By the name Lord is meant the Savior of the world, Jesus Christ, and Him only; and He is called "the Lord" without the addition of other names. Throughout the universal heaven He it is who is acknowledged and adored as Lord, because He has all sovereign power in the heavens and on earth. He also commanded His disciples so to call Him, saying,
Ye call Me Lord, and ye say well, for I am (John 13:13). And after His resurrection His disciples called Him "the Lord."
In the universal heaven they know no other Father than the Lord, because He and the Father are one, as He Himself has said:
I am the way, the truth, and the life.
Philip saith, Show us the Father; Jesus saith to him, Am I so long time with you, and hast thou not known Me, Philip? He that hath seen Me hath seen the Father; how sayest thou then, Show us the Father? believest thou not that I am in the Father, and the Father in Me? believe Me that I am in the Father and the Father in Me (John 14:6, 8-11).
(Arcana Coelestia 14 - 15)
vvv
The
name "Lord" is often used in the Word; and one who has no knowledge of the
internal sense supposes that nothing more is meant by it than what is meant by
the use of this term in common speech; but "Lord" is never used in the Word
except where good is treated of, and the same is true of "Jehovah;" but when
truth is treated of, "God" and "King" are used. For this reason by a "lord" is
signified good, as is evident from the following passages. In Moses:
Jehovah your God, He is God of gods, and Lord of lords (Deut. 10:17).
In David:
Confess ye to Jehovah. Confess ye to the God of gods. Confess ye to the Lord of lords (Ps. 136:1-3);
where Jehovah or the Lord is called "God of gods" from the Divine truth which proceeds from Him, and "Lord of lords" from the Divine good which is in Him.
So in the Revelation:
The Lamb shall overcome them; for He is Lord of lords, and King of kings (Rev. 17:14).
And again:
He that sat upon the white horse hath upon His vesture and upon His thigh a name written, King of kings, and Lord of lords
(Rev. 19:16);
that the Lord is here called "King of kings" from Divine truth, and "Lord of lords" from Divine good, is plain from the particulars; the "name written" is His quality (Arcana Coelestia
n. 144, 145, 1754, 1896, 2009, 2724, 3006); the "vesture" on which it was written is the truth of faith (Arcana Coelestia
n. 1073, 2576, 4545, 4763); the "thigh" on which also that quality was written, is the good of love (Arcana Coelestia
n. 3021, 4277, 4280, 4575). From this also it is plain that the Lord from Divine truth is called "King of kings" and from Divine good "Lord of lords." (That the Lord is called "King" from Divine truth may be seen above, Arcana Coelestia
n. 2015, 2069, 3009, 3670, 4581.)
From this it is also clear what is meant by the "Lord's Christ," in Luke:
Answer was made to Simeon by the Holy Spirit, that he should not see death, until he had seen the Lord's Christ (Luke 2:26);
the "Lord's Christ" is the Divine truth of the Divine good; for "Christ" is the same as "Messiah," and "Messiah" is the "Anointed" or "King" (Arcana Coelestia
n. 3008, 3009). "The Lord" here is Jehovah.
In the Word of the New Testament the name "Jehovah" is nowhere used; but instead of it "Lord" and "God" (Arcana Coelestia
n. 2921); as also in Luke:
Jesus said, How say they that the Christ is David's Son? for David himself saith in the book of Psalms, The Lord said unto my Lord, Sit Thou on My right hand (Luke 20:41-42).
The same passage reads thus in David:
The saying of Jehovah unto my Lord, Sit Thou on My right hand (Ps. 110:1).
It is plain that "Jehovah" in David is called "Lord" in the Evangelist. "Lord" there denotes the Divine good of the Divine Human; omnipotence is signified by "sitting at the right hand" (Arcana Coelestia
n. 3387, 4592, 4933e).
When the Lord was in the world He was Divine truth; but when He was glorified, that is, when He had made the Human in Himself Divine, He became Divine good, from which thereafter Divine truth proceeds. For this reason the disciples after the resurrection did not call Him "Master," as before, but "Lord," as is evident in John (21:7, 12, 15-17, 20), and also in the rest of the Evangelists. The Divine truth, which the Lord was when in the world, and which thereafter proceeds from Him, that is, from the Divine good, is called also "the angel of the covenant," in Malachi:
The Lord whom ye seek shall suddenly come to His temple, and the Angel of the covenant whom ye desire
(Mal. 3:1).
As Divine good is meant by "Lord," and Divine truth by "King," therefore where the Lord is spoken of as having dominion and a kingdom, "dominion" is predicated of Divine good, and a "kingdom" of Divine truth, and therefore also the Lord is called "Lord of nations," and "King of peoples;" for by "nations" are signified those who are in good, and by "peoples" those who are in truth (Arcana Coelestia
n. 1259, 1260, 1849, 3581). Good is called a "lord" relatively to a servant, and it is called a "father" relatively to
a son-as in Malachi:
A son honoreth his father, and a servant his lord; if then I be a father, where is My honor; and if I be a lord, where is My fear? (Mal. 1:6).
And in David:
Joseph was sold for a servant. The discourse of Jehovah proved him. The king sent and loosed him, the ruler of nations opened for him, he set him lord of his house, and ruler in all his possession (Ps. 105:17, 19-21);
that by "Joseph" here is meant the Lord, is evident from the several particulars; the "lord" here is the Divine good of the Divine Human.
(Arcana Coelestia 4973:2-7)
